Trevor Loudon | The Epoch Times* | September 5, 2019, Updated: September 5, 2019
Commentary
For the fourth time since April, U.S. Maoists from the Freedom Road Socialist Organization (FRSO) have sent a delegation to Venezuela.
These delegations are clearly in support of Venezuela’s Marxist regime. They organize support and solidarity for the regime and clearly propagandize in its favor. They also clearly side with the Maduro regime against President Donald Trump.
Is this legal under the Foreign Agents Registration Act (FARA)? Are any of these delegates registered with the U.S. government as agents of Venezuela? If not, why not? Are there grounds for prosecution under FARA?
The latest FRSO trade union delegation traveled to Caracas, Venezuela, for the “1st International Meeting of Workers in Solidarity with the Bolivarian Republic of Venezuela, its Government and Its People,” which started on Aug. 29.
Delegates included labor delegations and trade union leaders from Chile, Bolivia, Brazil, Mexico, Cuba, Puerto Rico, Nicaragua, Colombia, Honduras, El Salvador, Argentina, Nigeria, Portugal, France, the UK, and Spain.
“On opening day, the international delegates joined their Venezuelan trade union comrades and traveled to the Plaza Bolivar in the center of Caracas. Delegates, special guests and workers from across Venezuela joined in a ‘No mas Trump!’ rally. Francisco Torrealba, the president of the Venezuelan Workers Confederation, kicked off the rally with a rousing speech.
“Attendees signed a declaration against U.S. imperialism and Trump’s blockade, demanding respect for international law and the sovereignty of Venezuela. Delegates and people from the street joined in chanting, ‘No more Trump!’ and ‘Que viva Venezuela! Que Viva Maduro! Respeto por Venezuela!’”
On Aug. 31, labor union activists from 25 countries gathered again “for the ultimate goal of building solidarity with the working class, the people and the government of Venezuela” and to coordinate opposition to “the criminal economic sanctions put in place by U.S. President Donald Trump.”
Both FRSO delegates Jared Hamil from Los Angeles and Gabriela Killpack from Salt Lake City, Utah, are active in Teamsters United, an alliance working to build Maoist power in the Teamsters Union. Both have histories in organized labor and the U.S. Maoist movement.
The latest FRSO delegation comes hard on the heels of another FRSO delegation to Venezuela that attended a major international communist gathering, Foro de São Paulo (São Paolo Forum), in Caracas in late July.
“Delegations to the Foro de Sao Paulo committed in the final declaration to act together in solidarity with Venezuela, Latin America and other countries of the world against U.S. aggression,” according to FightBack! News.
Among the 1,200 delegates were leaders of socialist and communist parties “from every Latin American country, most of Central America and the Caribbean, as well as Mexico.”
They were joined by leaders of the Communist Party of the Philippines-aligned National Democratic Front, the North Korean ambassador to Venezuela, several far-left Palestinian groups, European communists including Basque and Irish militant, and the FRSO delegation led by Grand Rapids, Michigan-based comrade Tom Burke.
Among other socialist dignitaries, Burke, as FRSO organizational secretary, had a photo-op with Alfredo Valdivieso of the Communist Party of Colombia Central Committee.
In late April, Burke also led a four-member FRSO delegation to Venezuela to celebrate May Day. On their first day, the comrades held a two-hour meeting with “members of Communist Party of Venezuela (PCV) Central Committee and leaders of the Communist Youth of Venezuela,” according to FightBack! News.
The comrades also met Venezuelan Minister of Communes Blanca Eckhout, who had just made a “triumphant speech about building 2.6 million new homes.” Eckhout quoted Hugo Chavez, saying, “Our new society cannot be capitalist because capitalism is designed to destroy our homeland, our society, and our people.”
Between the two events, long-time FRSO supporter and Chicago Teachers Union activist Richard Berg led an unofficial teachers union delegation to Caracas in mid-July.
According to FightBack! News, “Their goals were to learn what they could from Venezuela’s Bolivarian Revolution, exchange views on effective education and to show solidarity with the students, teachers and social movements of Venezuela.”
The Trump administration has clearly signaled that it wants to oust the Maduro regime in favor of the legitimate interim President Juan Guaidó.
The citizens of Venezuela have suffered for too long at the hands of the illegitimate Maduro regime. Today, I have officially recognized the President of the Venezuelan National Assembly, Juan Guaido, as the Interim President of Venezuela. https://t.co/WItWPiG9jK
Since then, the U.S. government has instated ever-stronger sanctions on Venezuela to drive the Russian-, Chinese-, and Cuban-backed Maduro regime from power.
Yet all through this, U.S. communists have been regularly traveling to Caracas to meet with government officials and Communist Party leaders. They’re organizing with other communist entities, including North Korean diplomats, to counter U.S. sanctions. Then they hold meetings on U.S. soil to propagandize for the Maduro regime all over the country.
If these FRSO Maoists are all registered under FARA as Venezuelan agents, they’re only morally guilty for supporting a tyrannous regime. If they’re not registered as Venezuelan agents, are they acting illegally?
Perhaps if the Justice Department isn’t too busy investigating the president, they might look into this matter.
Photo credit: Freedom Road Socialist Organization supporters during an anti-Trump march in Washington on Jan. 20, 2017. (slowking4/GFDL 1.2)
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon | The Epoch Times* | August 1, 2019,Updated: August 8, 2019
Commentary
When the Southern Baptists, the largest Protestant denomination in the country, endorse “critical race theory” (CRT), you know American Christianity has a Marxism problem.
At the Southern Baptist national convention in Birmingham, Alabama, in June, a resolution on CRT and “intersectionality” gained passage with a strong majority.
The resolution affirmed the Bible as “the first, last, and sufficient authority” in guiding the church on dealing with social evils and said that “critical race theory and intersectionality should only be used in submission to Scripture,” according to a news article from the Baptist Press. The resolution described critical race theory as a “set of tools to explain how race functions in society and intersectionality as the study of how various characteristics overlap.”
Traditional Baptists who believe that the Bible is the inerrant word of God and contains the answers to all problems within its pages must have wondered why their church would need Marxism for any reason at all.
One brave Christian, Tom Ascol, a senior pastor of Grace Baptist Church in Cape Coral, Florida, unsuccessfully challenged the CRT resolution, correctly explaining that “critical race theory and intersectionality” are “rooted in ideologies that are incompatible with Christianity.”
What Is Critical Race Theory?
So what actually is CRT? What does intersectionality mean?
“CRT recognizes that racism is engrained in the fabric and system of the American society. The individual racist need not exist to note that institutional racism is pervasive in the dominant culture. This is the analytical lens that CRT uses in examining existing power structures. CRT identifies that these power structures are based on white privilege and white supremacy, which perpetuates the marginalization of people of color.”
In other words, racism is about power, it’s exclusively a white problem, and it’s intrinsic in the current social system. Therefore, to end racism, we must change the existing power structures—a polite way of saying revolution. Affirmative action, reparations, and hate speech legislation are all justified by CRT. All are revolutionary tools derived from Marxism.
Intersectionality is the concept that all oppressions are linked. Racial oppression is linked to gay oppression, which, in turn, is linked to the oppression of women and workers. This is a modern expansion of the Marxist idea that “capitalism” oppresses not only workers but racial and gender groups as well. All “oppressions” intersect. We can’t treat them as separate problems. The main problem is not just capitalism, but white racist sexist capitalism.
Two black scholars are most closely identified with modern CRT—the late Harvard Law professor Derrick Bell and the recently deceased James Cone, a professor of Systematic Theology at Union Theological Seminary.
It’s worth noting that a member of the Southern Baptist convention resolutions committee, Walter Strickland, avidly teaches Cone’s theories from his post at Southeastern Baptist Theological Seminary in North Carolina, according to a graduate of the seminary. Strickland seems to have no conflict teaching Cone’s version of race-based Marxism to the future Baptist pastors who stream through his classroom.
James Cone: Religious Revolutionary
There is zero doubt that James Cone was a Marxist.
In 1980, the Democratic Socialists of America published an essay by Cone titled “The Black Church and Marxism: What Do They Have to Say to Each Other?”
In June 1984, a delegation of Black American Church leaders visited Havana.
Granma, the Cuban Communist Party newspaper, reported that the organizers included the communist-controlled Ecumenical Council of Cuba, the Baptist Worker-Student Coordination of Cuba, and the Caribbean Council of Churches. The Black Theology Project was listed as a U.S. sponsor, and the Soviet-controlled Christian Peace Conference was also represented.
Delegates included Rev. Jeremiah Wright of UCC Trinity Church in Chicago, the future pastor to Barack Obama; William Babley, director of the Racial Union Program of the Methodist Church; Howard Dodson, chairman of the Black Theology Project; Dwight Hopkins, vice chairman of the Black Theology Project and a future founder of the communist-led Black Radical Congress; and James Cone of Union Theological Seminary.
Cone was also a little un-Christian in his racial views.
In his 1969 book, “Black Theology and Black Power,” Cone wrote: “The time has come for white America to be silent and listen to black people. … All white men are responsible for white oppression. … Theologically, Malcolm X was not far wrong when he called the white man ‘the devil.’”
In a 2004 essay, Cone opined: “Black suffering is getting worse, not better. … White supremacy is so clever and evasive that we can hardly name it. It claims not to exist, even though black people are dying daily from its poison.”
Derrick Bell: Legal Revolutionary
Derrick Bell, who a young Barack Obama once praised at a Harvard protest rally as comparable to Rosa Parks, was also a man of considerable influence.
According to his 2011 New York Times obituary, Bell’s “1973 book, ‘Race, Racism and American Law,’ became a staple in law schools and is now in its sixth edition.”
Bell “set the agenda in many ways for scholarship on race in the academy, not just the legal academy,” Lani Guinier, told The New York Times. Guinier was the first black woman hired to join Harvard Law School’s tenured faculty and is the daughter of the late leading Communist Party USA member Ewart Guinier.
Bell was a contributor to the journal Freedomways, which has been described as “one of the most influential African-American literary and political journals of the 1960s and 1970s.” Freedomways was established and run by well-documented members and sympathizers of the Communist Party USA.
According to Accuracy in Media, documents declassified in 2011/2012 from Operation SOLO, an FBI program to infiltrate the Communist Party, revealed that Freedomways, which closed in 1986, was subsidized by both the Soviet and Chinese communist parties.
Bell was also a founding member of the National Conference of Black Lawyers, the self-proclaimed “legal arm of the Black Liberation Movement.”
According to an archived page of the organization’s website:
“In 1968, young people of African descent in America were growing impatient with the slow pace of social change. Despite modest advances brought on by two decades of non-violent resistance, from one end of the country to the other, the cry for Black Power was raised in the midst of a sea of clinched fists. At the same time, this new militant spirit had moved many to don black berets and carry rifles. On street corners in practically every Black community, passers-by heard demands for Nation Time and Power to the People!
“Inevitably, the powers-that-be responded to this activist renaissance with police brutality, frame-ups and a vicious counter-intelligence program that targeted scores of militants for harassment, prosecution or assassination. A small group of Black lawyers refused to sit idly by while the iron fist of government came down hard on the bravest and most intelligent of the Black community’s younger generation. This period forced the birth of the National Conference of Black Lawyers which, as an organization, began to stand shoulder-to-shoulder with rifle-toting revolutionaries.”
The National Conference of Black Lawyers was a U.S. affiliate of the International Association of Democratic Lawyers, a still-existing international communist front originally founded by the Soviet Union.
Is CRT Compatible With Christianity?
Is CRT compatible with Christianity, or indeed any God-centered faith?
Christianity is based entirely around the individual and his or her relationship with God. It is the individual who may be saved through faith in Jesus Christ, not the collective.
How can a collectivist philosophy that emphasizes racial division above all else and despises all manifestations of individual liberty have anything to offer Christianity? The answer is simple: It doesn’t. CRT is a Marxist technique used to divide society into antagonistic racial groups that can be manipulated to create chaos and revolution.
Are those who bring CRT into the church Christian? Or are they Marxists posing as Christians? Is their true purpose salvation or revolution?
I was told recently of an episode that occurred in a church in North Carolina. The young pastor, all fired up with CRT, noticed that a black family and a white family in his congregation shared the same surname. He falsely concluded that the ancestors of the white family must have once owned the ancestors of the black family. From the pulpit, the pastor demanded that the white family apologize to the black family for the slave-owning sins of their forefathers. The white family bravely refused to apologize for the nonexistent transgression, which created a major split in the church. That church no longer exists.
CRT is not just a Southern Baptist problem. This false Marxist doctrine is taught in churches, seminaries, and universities all across the United States.
Some brave souls are standing against this corrupt doctrine, but hundreds of thousands of seminarians and churchgoers are going along with revolution posing as religion.
The late great Andrew Breitbart used to say that “politics is downstream from culture.” He could have added that “culture is downstream from religion.”
The Southern Baptists, the most conservative major Protestant denomination in the United States, have started down the Marxist road. Several other denominations are well ahead of them. If this isn’t reversed, how will this shift affect our culture and politics in years to come?
Photo: Parishioners sit inside the renovated Ebenezer Baptist Church in Atlanta, Ga., on Jan. 19, 2002. (Erik S. Lesser/Getty Images)
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon | The Epoch Times* | January 22, 2019,Updated: February 17, 2019
Commentary
The United States is a deeply religious country. Very early on, the Communist Party USA (CPUSA) realized that if the United States was ever to be brought to socialism, religion would have to be harnessed to the task.
Enter the CPUSA’s Religion Commission, where socialist pastors, religious academics, and laypeople network to spread Marxist ideas through their churches, synagogues, temples, and mosques.
As the United States is primarily a Christian country, the communists began to infiltrate churches, seminaries, and theological colleges even before the Bolshevik Revolution of 1917.
In congressional testimony in July 1953, former CPUSA Chairman Ben Gitlow described how the first communist front was established in the United States, by minister and later Party member Harry Ward:>
“The Methodist Federation for Social Action … was first organized by a group of Socialist, Marxist clergymen of the Methodist church headed by Dr. Harry F. Ward. … Its objective was to transform the Methodist Church and Christianity into an instrument for the achievement of socialism. It was established in 1907, 12 years before the organization of the Communist Party in the United States in 1919.”
In testimony a few days later, another high-ranking communist defector exposed Ward as a card-carrying communist and a powerful “agent of influence” for the communist cause:
“The Methodist Federation for Social Action, headed by the Rev. Harry F. Ward, whom I have already identified as a Party member, was invaluable to the Communist Party in its united-front organizations campaign. It was invaluable because, through it, the Party was able to get contacts with thousands of ministers all over the country.”
That defector, Manning Johnson, also went on to reveal how the CPUSA’s Soviet masters had shifted emphasis to co-opting religion from destroying it:
“Once the tactic of infiltrating religious organizations was set by the Kremlin, the actual mechanics of implementing the ‘new line’ was a question of following the general experiences of the living church movement in Russia, where the Communists discovered that the destruction of religion could proceed much faster through infiltration of the church by Communist agents operating within the church itself.
“The Communist leadership in the United States realized that the infiltration tactic in this country would have to adapt itself to American conditions and the religious make-up peculiar to this country. In the earliest stages, it was determined that with only small forces available it would be necessary to concentrate Communist agents in the seminaries and divinity schools. The practical conclusion drawn by the Red leaders was that these institutions would make it possible for a small Communist minority to influence the ideology of future clergymen in the paths most conducive to Communist purposes.”
According to Johnson, the CPUSA set about infiltrating American Christianity at every level:
“In the early 1930s, the Communists instructed thousands of their members to rejoin their ancestral religious groups and to operate in cells designed to take control of churches for Communist purposes. This method was not only propounded but was executed with great success among large elements of American church life. Communists operating a double-pronged infiltration, both through elements of Communist-controlled clergy and Communist-controlled laymen, managed to pervert and weaken entire strata of religious life in the United States.”
All over the United States, CPUSA members went back to their childhood churches. Over time, many gained positions of influence. This activity ramped up during the Vietnam era.
Some examples follow:
In Utah, Wayne Holley was a proud member of the Mormon Church and founder of the Joe Hill Club of the CPUSA. Holley worked for “all economic and social issues including universal health care, fair housing, jobs with justice, women’s issues, and all ‘movements for peace.’ He fought against nuclear testing at the Nevada test site, the Vietnam War, and the MX Missile Program,” according to CPUSA publication People’s World.
In Chicago, Bill Hogan, a CPUSA member and Catholic priest, joined in the national campaigns to end the U.S. war in Vietnam, was a leader in Chicago Clergy and Laity Concerned (an anti-war group), and “was one of the plaintiffs in a pair of federal lawsuits in 1974 and 1975 that sought to stop alleged Chicago Police Department harassment of political activists,” according to his obituary.
In New York, CPUSA member the Rev. Richard Morford was executive director of the National Council of American–Soviet Friendship and a leader of the New Mobilization Committee to End the War in Vietnam.
During the Vietnam war era, the American Communist movement split into Maoist, Trotskyist, and “democratic socialist” factions. The traditional CPUSA was dramatically reduced in numbers. However, far-left infiltration of seminaries and theological schools increased as thousands of young draft-dodgers opted to promote socialism in divinity school rather than fight communists in Vietnam.
Today, most of the leftist divinity professors and religious leaders come out of the 1960s Maoist and “democratic socialist” movements rather than the CPUSA.
However, the CPUSA did continue to make considerable progress in black-majority churches. Since the 1960s, when the CPUSA began to more deeply infiltrate the Democratic Party, a larger emphasis was put on recruiting black pastors. These pastors could be used to promote socialist policies within the Democratic Party, and to keep their congregations loyally voting for the left.
In April 2005, the CPUSA re-organized its Religious Commission with a conference in Des Moines, Iowa. The CPUSA’s People’s World newspaper quoted several participants to give a flavor of the event:
“‘The word of God and communism are hand in hand,’ said Diana Sowry, a school bus driver from Ashtabula County, Ohio. … Sowry is a union activist and also active in her church, where she sings in the choir. She feels communists and others who are working to defeat the ultra-right and advance peace, social and economic justice, and socialism are ‘doing the work of the Word.’
“The Rev. Scott Marks, from New Haven, Conn., said ‘people in the pews’ cannot simply stick to ‘feel-good issues,’ but must ‘be willing to go to the wall on the real issues.’ … [Marks] is a Pentecostal minister who leads the Connecticut Center for a New Economy. For him, this is doing ‘the real work’ of Jesus. ‘It’s not pie in the sky when we die,’ Marks told the World. ‘It’s how are we going to change things in the here and now.’ …
“In the session on work in local churches, the Rev. Gil Dawes, a retired volunteer pastor at Trinity Methodist Church here, emphasized that grassroots progressive religious activism has deep historical roots, and has to be re-energized today. ‘That’s where the right is way ahead of us,’ he said. …
“’People suffering will become leaders if they have a chance to put it together with other people,’ Dawes said. This kind of Bible study helped turn one congregation from fundamentalist to one of the most progressive, he said.
“In the session on Marx and religion, Paul Nelson, a Lutheran minister who teaches at a community college in Iowa, disputed the idea that Marx opposed all religion. What Marx denounced was an ‘illusory’ form of religion that served as ‘ideological cover for the exercise of aristocratic economic and political power.’”
Today’s Influence
Today’s CPUSA is still very active in the church. Here are some examples:
Edward Carson, chairman of the Boston Communist Party, was an editor for The Christian Century “Then and Now” blog.
Michael Adam Reale served on the CPUSA Religious Commission in 2004 and 2005. Reale told the CPUSA newspaper People’s Weekly World (later changed to People’s World) in 2004:
“I personally felt led to bring into the Communist Party three friends who are active in their faiths, one a Quaker, another who is the pastor of the United Church of Christ, and the third a Jehovah’s Witness—all three had expressed an interest in the party. We all need to confront the myth that communism is anti-religion. Communism is not anti-religion—it is anti-opulence. …
“I came to the Communist Party because of my deep Quaker faith. I have become convinced (a Quaker expression) of the ‘rightness’ of Marxism.”
In 2010, Pierre Williams was secretary of the Religion Commission of the CPUSA. He received his master’s in divinity from Virginia Union University in Richmond, Virginia. He also completed pastoral residency at Johns Hopkins Hospital in Baltimore and served as staff chaplain at Harbor Hospital in Baltimore. He is an ordained minister in the African Methodist Episcopal Zion Church and has been a member of the Florida Interfaith Commission on Children and Youth.
Henry Millstein, a practicing Roman Catholic, is an activist in several faith-based social justice organizations. He serves on the National Committee and the Religion Commission of the CPUSA.
Millstein holds a doctorate in Jewish Studies from the University of California–Berkeley and the Graduate Theological Union, with a focus on Jewish–Christian relations, and has taught humanities and history of religion at Stanford, UC Berkeley, UC Davis, and the Graduate Theological Union.
Millstein is currently programs manager at Islamic Networks Group in San Jose. His LinkedIn profile states:
“His background includes both academic and experiential acquaintance with a variety of cultures and religions, including Christianity, Judaism, Islam, Buddhism, and Native American traditions. In his current position at ING-Islamic Networks Group, he brings together his experience in moving across boundaries of faith and culture with his passion for peace, nonviolence, and social justice.”
The Rev. James Caldwell is one of two black pastors in the Houston Communist Party branch. He is a graduate of Phyllis Wheatley High School and Texas Southern University’s School of Public Affairs. He also attended Dallas Theological Seminary and has been an ordained minister for over 30 years.
The Rev. Tim Yeager was, in 2010, chairperson of the Religion Commission of the CPUSA. He has served on the Standing Commission on Anglican and International Peace with Justice Concerns and the Advocacy Center of The Episcopal Church.
After a Christian upbringing in Iowa, Yeager went on to study Russian and History at the University of Iowa. The Vietnam War was raging then, and he became involved in the anti-war movement.
“That opened my eyes to a whole host of issues. I moved away from Christianity and became a Unitarian. As time went on, I became a leader in left-wing student activities … I had read Karl Marx on Ludwig Feuerbach [a German philosopher and anthropologist] and decided that I had to move away from religion altogether and became a Marxist,” Yeager said in a 2015 interview in British local magazine Westcombe News.
Yeager also became chief organizer of the Communist Party in Iowa but was drawn back to the church by communist pastor Gil Dawes.
“I never really lost my connection to my home church in Iowa. It was part of my family. And then, I met a wonderful man named Gil Dawes. He was a Methodist minister and liberation theologian who showed me what I had not really taken on board, that Christianity and socialism had much in common and so I joined his church … but I have to admit that I had not yet become a Christian again in my heart,” Yeager said in the same interview.
In 2011, Yeager was ordained as a priest in the Episcopal Church, and, in 2012, he took on responsibility for serving a small inner-city church on the West Side of Chicago.
He currently serves at a church in London and is a member of the Communist Party of Britain.
Communists want to be gods on Earth. Their main competition for the minds of men is revealed religion. Attempts to brutally suppress Christianity, Judaism, and Islam in the early days of the Soviet Union proved counter-productive; infiltrating and twisting religion is far more effective. This tactic has been applied all over the world and has made huge inroads in the United States.
Much of what is preached today in U.S. churches have been influenced, if not dominated, by communist ideology posing as religion.
Feature photo: A priest walks to the sanctuary following a mass Photo by Jeff Swensen/Getty Images
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon | The Epoch Times | August 29, 2019,Updated: August 29, 2019
Former U.S. President Barack Obama and former First Lady Michelle Obama have teamed up with a lifelong Marxist propagandist to distribute a major new documentary for Netflix.
“American Factory” tells the story of a “worker revolt” against Chinese company Fuyao Glass America’s factory in the Dayton, Ohio, suburb of Moraine.
The film premiered at the 2019 Sundance Film Festival and has earned very good reviews, with review website Rotten Tomatoes giving it a 96 percent “fresh” certification.
“The tale is rife with paradoxes: the communists are the capitalists; and the workers from the land of Reagan and Trump channel socialist solidarity as they move to form a union against the wishes of the folks from the People’s Republic.”
The first film distributed by the Obamas’ production company, Higher Ground Productions, “American Factory” has already won the Best Documentary Feature Award at the RiverRun International Film Festival in Winston-Salem, North Carolina.
All the rave reviews fail to mention that the Obamas’ partners, the duo who actually produced and directed the film—Ohioans Steve Bognar and Julia Reichert—are longtime leftist “propagandists.”
Reichert, in particular, is a lifelong Marxist who, according to the “Encyclopedia of the Documentary Film,” “focuses on various social issues, like gender and working-class issues, from a socialist perspective.”
The film itself is pro-union and anti-free market. The protagonist is a Chinese billionaire who allegedly treated his American and imported Chinese employees like serfs. He is portrayed as an example of rapacious and heartless “capitalism,” rather than a representative of Chinese communism, which is much closer to the truth.
The Dayton/Miami Valley chapter of the Democratic Socialists of America (DSA), which claims Reichert as a member, warns its comrades on Facebook that the film contains “revelations of extreme alienation and is an indictment of neoliberalism and the late stage capitalism that defines the American Empire.”
Reichert served on the DSA’s Feminist Commission in 1985. Before that, she was a leader of a DSA predecessor group the New American Movement (NAM), an explicitly Marxist group formed out of Students for a Democratic Society and some dissident members of the Communist Party USA. NAM was a Maoist-leaning organization, with a strong emphasis on changing culture through propaganda.
NAM also advocated for the ideas of late Italian Communist Party theoretician Antonio Gramsci—a believer in revolution through cultural change. According to Gramsci, the people would only be ready for socialism when their consciousness had been sufficiently changed through socialist infiltration of religion, media, and culture.
Reichert and her partner and NAM comrade Jim Klein produced several documentaries in the 1970s and ’80s that would have made Mao and Gramsci proud.
In 1971, Reichert co-founded New Days Films, a film distribution company created to “help the women’s movement grow,” according to Reichert. New Day Films markets its members’ films directly to “educators, community groups, government agencies, public libraries, and businesses.”
Reichert received her first Academy Award nomination in 1978 with Klein and another NAM comrade Miles Mogulescu for “Union Maids,” a film about three far-left women union organizers in Chicago in the 1930s and ’40s.
A “lifelong progressive,” Mogulescu went on to become an entertainment attorney and a senior vice president at MGM. He continued to do his bit for the “culture wars” as a contributor to the Huffington Post.
Reichert also was nominated, again with Klein, in 1984 for the best documentary Oscar for “Seeing Red,” which profiled several former Communist Party members, including NAM comrade and onetime leader of the California Communist Party Dorothy Healey.
In 2010, Reichert and Bognar were nominated for an Academy Award for Best Short Documentary for the film “The Last Truck: Closing of a GM Plant.”
Obama Support
It’s no surprise that the Obamas would partner with a DSA comrade on such an obviously socialist propaganda project. Barack Obama, in particular, has worked closely with DSA-aligned socialists since his days at Occidental College in the late 1970s. In fact, it would be difficult to find a period in his adult life when he wasn’t tripping over DSA Marxists at every turn.
Writing in the radical Chicago magazine In These Times in March 2008, editor and DSA supporter Joel Bleifuss asserted: “In particular, Obama can be linked to the Democratic Socialists of America (DSA), the Democratic Party-oriented organization that is a member of the Socialist International.”
The young Obama attended DSA’s annual Socialist Scholars Conference while attending Columbia University in New York.
In Chicago, Obama mixed closely with well-known DSA comrades Timuel Black, Saul Mendelson, and Lou Pardo. His Hyde Park neighbor was DSA Religious Commission member Rabbi Arnold Jacob Wolf. His family physician, Quentin Young, who was first a communist, then a NAM comrade, then a DSAer, claimed credit for igniting Obama’s crusade for socialized health care.
In 1995, the Chicago DSA endorsed Obama in the Illinois state Senate primary. In January 1996, Obama addressed a DSA-organized forum at Chicago University alongside DSA members William Julius Wilson and Joseph Schwartz.
Most DSA members actively supported Obama in the November 2008 presidential election.
According to the summer 2008 issue of the DSA publication Democratic Left:
“DSA believes that the possible election of Senator Obama to the presidency in November represents a potential opening for social and labor movements to generate the critical political momentum necessary to implement a progressive political agenda. …
“An Obama presidency will not on its own force legislation facilitating single-payer health care (at least at the federal level) or truly progressive taxation and major cuts in wasteful and unneeded defense spending. But if DSA and other democratic forces can work in the fall elections to increase the ranks of the Congressional Progressive and Black and Latino caucuses, progressive legislation (backed by strong social movement mobilization) might well pass the next Congress.”
DSA comrade Jose LaLuz served as president of Latinos for Obama. DSA and NAM leader Harry Boyte was co-chair of the Civic Engagement Group of Obama’s first presidential campaign. DSAer Cornel West Served on Obama’s National Black Advisory Council. Another comrade Eliseo Medina served on Obama’s Latino Advisory Council and went on to advise Obama informally on immigration issues through both terms of his presidency.
Obama went on to appoint one-time DSA comrade Ron Bloom as his “Car Czar.” Former congressman and DSAer David Bonior became a member of the Obama Economic Transition Team and was delegated by the president to negotiate the unification of the American Federation of Labor and Congress of Industrial Organizations (AFL-CIO) and Change to Win labor federations. Rosa Brooks, daughter of senior DSA comrade Barbara Ehrenreich, was appointed senior adviser to Under Secretary of Defense for Policy Michele Flournoy.
During his two terms of office, Obama awarded the Presidential Medal of Freedom to at least three DSA comrades: Farmworkers Union leader Dolores Huerta, AFL-CIO boss John Sweeney, and feminist Gloria Steinem.
Given his clear affinity for the United States’ largest Marxist organization, it’s no surprise that Obama would now partner with another DSA comrade to churn out socialist propaganda for the apparently left-leaning Netflix.
As the late conservative journalist Andrew Breitbart used to say, “Politics is downstream from culture.”
No doubt “American Factory” will get lots of play and publicity between now and the 2020 election.
Photo credit: Directors Steven Bognar and Julia Reichert participate in the Q&A following Netflix’s “American Factory” Premiere at the Tribeca Film Festival at SVA Theater on April 26,2019 in New York City. Astrid Stawiarz/Getty Images for Netflix
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon | The Epoch Times* | August 27, 2019,Updated: August 28, 2019
A recent NBC report criticizing The Epoch Times repeatedly emphasized that the publication is anti-communism, with the clear implication that this stance is anachronistic, paranoid, or unwarranted. Unfortunately, such views are commonplace in today’s West, certainly on the left, but also on much of what is considered the “right.”
The NBC article included this amazing paragraph: “In 2005, The Epoch Times released its greatest salvo, publishing the ‘Nine Commentaries,’ a widely distributed book-length series of anonymous editorials that it claimed exposed the Chinese Communist Party’s ‘massive crimes’ and ‘attempts to eradicate all traditional morality and religious belief.’”
Multiple reputable sources, including the famous “Black Book on Communism,” written mainly by academic ex-communists, assert that the Chinese Communist Party (CCP) has been responsible for at least 65 million deaths during its 70 years of bloody reign. This adds to the full death toll of communism, which the authors show was at least 100 million.
In the first chapter, titled “Introduction: The Crimes of Communism,” academic Stéphane Courtois states that “communist regimes turned mass crime into a full-blown system of government.” By comparison, Nazism, while its crimes were also reprehensible, was “distinctly less murderous than Communism,” with a death toll of 25 million innocents.
Currently, 100 million Chinese citizens identify as Christians, and there are many others who are Tibetan Buddhists, Uyghur Muslims, or Falun Gong practitioners. These groups are subjected to ongoing, intense persecution under the CCP.
To The Epoch Times’ credit, it is one of the very few publications in the United States that is not just “pro-freedom” but actively anti-communist, a very important distinction, which was brought home recently in a conversation I had with a senior Epoch Times staffer. He related to me how some Epoch Times journalists had attended a conservative gathering in Washington and were surprised to find they were not universally well-received.
There were some comments that the presence of the Epoch Times people, well-known for their opposition to the Communist Party of China, “might damage our trade relations with China.”
Bear in mind that many of these critics were veterans of the Reagan presidency. They had seen how Reagan’s tough anti-communist stance had forced the Soviet Union into a major retreat (not a “collapse,” but a strategic retreat)—something decades of appeasement and East-West trade under previous presidents had failed to achieve.
These “conservative” leaders were all about free trade between nations and liberty at home. However, the thought that they should be opposing “communism” in this day and age was completely foreign to many of them.
What Is Communism?
This view stems from a failure to understand that communism is not just another political system. Communism is a form of organized crime justified by the cult of Marxism–Leninism. It’s basically a combination of criminal inclination coupled with uncontrolled political power.
Like all crime, communism is parasitic. It produces nothing of value itself; it must rely on force, propaganda, torture, intimidation, threats, and espionage to survive. Like cancer, communism consumes its host. Except that in communism’s case, it will only die when the whole planet is consumed.
Must we let things get to that point?
It’s Not Enough to Advocate for Freedom
Most would agree that it’s not enough to merely advocate for a lawful society. A society must also actively work to suppress crime and punish criminals.
Most would agree that it’s not enough to advocate for a healthy population. When cancer appears, for example, it must be starved of nutrients and removed as quickly as possible from its host.
Similarly, it’s not enough to simply advocate for freedom. It is not enough to support free markets, the rule of law, freedom of speech and religion, and private property. Liberty will not be assured unless men and women of goodwill fight against that which threatens it.
As long as we remain imperfect beings, some iteration of communism will always be with us. Communism is the politicized, malignant distillation of the evil that’s in all of us. Marx, Lenin, Mao, and other communist leaders saw this flaw in man and sought to organize and legitimize it, awarding their evil ideas with a scientific veneer.
Communism is the highest expression of organized evil this world has ever seen.
How is feeding this beast going to produce good results?
History
Before World War II, Nazi sympathizers in the United States and Britain worked to steer their governments away from confronting Hitler. Big business in many Western nations made fortunes feeding the Nazi war machine.
During the Cold War, leftists in the West were constantly pushing for accommodation of the Soviet Union, even as it swallowed up much of Europe, Africa, and Asia. Some Western big businesses were more than happy to line their pockets with blood-stained rubles.
Nazism was ended with a huge loss of life, after years of appeasement had failed.
In the 1980s, Reagan avoided war by pushing the Soviet Union into full retreat through massive economic pressure. Had that pressure been maintained until the KGB was completely removed from power, we might now be friends with a free Russia instead of facing the nuclear weapons of a superior neo-Soviet regime now confronting us.
The United States has a similar choice with China. We can make billions trading with China (while gutting our own industrial base), then spend trillions defending ourselves from the monster we created when the inevitable war comes—not to mention the millions of casualties and the very real possibility of defeat and communist occupation of the lower 48 and Hawaii.
Or we can isolate China economically until the Communist Party is destroyed by internal pressures, and a new government, or governments, arise. That is our only hope for both a free China and a free United States.
Recently, President Donald Trump said in a tweet that U.S. companies “are hereby ordered to immediately start looking for an alternative to China, including bringing your companies HOME and making your products in the USA.”
There is no doubt that Trump has the authority to make such a call.
According to the International Emergency Economic Powers Act (IEEPA), signed in 1977 by Democratic President Jimmy Carter, the president has the power to restrict trade once a “national emergency” is declared.
“‘The president can impose a virtual embargo on a nation under IEEPA,’ said John Yoo, director of the public law and policy program at the University of California at Berkeley and a former official in George W. Bush’s Office of Legal Counsel.
“The law has been used in the past to enact sanctions on hostile regimes such as Cuba, Iran, North Korea, and Syria. The Trump administration is now suggesting using it as a trade negotiation tool. On Sunday, Treasury Secretary Steven Mnuchin said China was an ‘enemy’ of the United States on trade.”
China is the United States’ enemy on every front, Secretary Mnuchin, not just in trade.
Let’s hope Trump is prepared to use IEEPA not just as a “bargaining chip,” but as the first step in doing to communist China what Reagan did to the Soviet Union.
The only peaceful way to achieve any real change in China, and to curb the regime’s criminal behavior and foreign and military policies of expansion, is to use U.S. economic leverage.
President Richard Nixon and communist China’s “best friend in America,” former Secretary of State Henry Kissinger, opened up U.S.–China trade in the 1970s in a grossly misguided attempt to play communist-ruled Beijing against communist-ruled Moscow. That is the moral and practical equivalent of the FBI allying with the Italian Mafia to defeat the Russian mob.
Had the United States and the West economically blockaded Soviet Russia and communist China from the very beginning, both criminal regimes would have collapsed in a relatively short time. Millions of lives would have been saved, and the West could have spent trillions less on defending itself from the monsters they were economically supporting.
The Current State of Affairs
Today, the heavily nuclear-armed and FSB (KGB)-run Russia is in a formal military alliance (the Shanghai Cooperation Organization) with communist-run China, which is now the world’s second-largest economy. Communism is closer to destroying this planet than it ever has been.
Communism is the plague of our times. After a setback in the Reagan era, communist and semi-communist parties now rule Russia, China, Vietnam, Laos, North Korea, Cuba, Nepal, South Africa, Namibia, Mozambique, the Congo, Mexico, Nicaragua, Venezuela, and, only half in jest, California.
Communist ideology has deeply penetrated every Western nation, and in the United States, it dominates the universities, organized labor, Hollywood, and the new Democratic Party. And still, most Western conservatives and libertarians refuse to become active anti-communists.
Any force for freedom that doesn’t actively oppose communism is doomed to eventual failure. It is as impotent as a saint who won’t oppose sin, a pastor who won’t condemn the devil, a policeman who won’t arrest criminals, or a doctor who won’t fight disease.
The Epoch Times is one of a handful of pro-freedom publications in the West that actively works to expose and oppose communism. We will never fully defeat communism, but if we refuse to oppose it, it will inevitably defeat us. If you aren’t fighting communism, you are in effect enabling its eventual terrifying victory.
The Epoch Times is proudly and actively anti-communist. All of us who love liberty, regardless of our spiritual beliefs, should support The Epoch Times in this noble endeavor.
Feature Image: Cover of the “Nine Commentaries on the Communist Party,” a collection of editorials that catalyzed the Tuidang movement and outlines its philosophy. (Benjamin Chasteen/Epoch Times)
Correction: A previous version of this article incorrectly stated the year in which President Jimmy Carter signed the International Emergency Economic Powers Act. The Epoch Times regrets the error.
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon | The Epoch Times | August 26, 2019, Updated: August 26, 2019
The recent Democratic Socialists of America (DSA) national convention in Atlanta proved two things:
A. The DSA is definitely a communist organization.
B. The DSA is rapidly becoming an integral part of the international communist movement.
Since cutting decades-old ties to the Socialist International in 2017 (SI is way too moderate for the new breed of DSA comrade!), the DSA has built extensive ties to radical socialist and communist groups in the Muslim world, Latin America, Asia, and Europe.
The international guest list of the DSA national convention reflected both the organization’s far-left turn and its commitment to worldwide socialist revolution.
Muslim World
From the Muslim world, the DSA hosted two Americans supporting Middle Eastern revolutionary causes and one representative from the currently unfolding revolution in Sudan.
Speaker Rasha Mubarak represented the U.S. Campaign for Palestinian Rights, an umbrella network of supporters of the Palestinian revolutionary movement. The campaign’s advisory board includes Cornel West of the DSA and Ahmad Abuznaid, a Freedom Road Socialist Organization-linked activist and the son of Palestinian civil servant Nabil Abuznaid. The senior Abuznaid was a “close friend” and adviser to Yasser Arafat, founder of the U.S. State Department-designated terror group Palestine Liberation Organization.
Mubarak is the regional director for Central Florida of the Florida Young Democrats, co-founder of Floridians Responding to Refugees, and former central Florida regional director at the Council on American Islamic Relations (CAIR), which was founded by U.S.-based pro-Hamas activists. Mubarak is also close to DSA members and pro-Palestine Rep. Rashida Tlaib (D-Mich.).
Hanan Yahya, a staffer with the office of Detroit City Council member Raquel Castaneda-Lopez, represented the Yemeni Alliance Committee, which is sympathetic to the Iranian-backed rebel faction in the still-raging Yemeni civil war.
From Sudan came Nuha Zein, a geophysics professor and activist in the Sudanese Professionals Association (SPA), which is a leading element in the current Sudanese revolution. According to a Liberation News interview with Fathi AlFadl, secretary for information and member of the Central Committee of the Sudanese Communist Party (SCP):
“The SCP maintains very close cooperation with the Sudanese Professionals Association. In fact, a number of the SCP work within the SPA. Also, as a party active in the field of trade union movements, the SCP attaches considerable attention to the activities and work of the SPA.”
Latin America
Latin American guests included representatives from the pro-Cuba Workers Party of Brazil and the Peruvian far-left group Nuevo Peru.
Bruno Magalhaes, a Sao Paulo-based academic, represented the Brazilian Socialism and Liberty Party, a mainly Trotskyist grouping that broke away from the Workers Party some years ago, essentially because it was too moderate.
Asia
Asian guests included a representative of ZENKO (National Assembly for Peace and Democracy) from Japan, which is stridently anti-American and is known to have worked closely with the Iraqi Communist Party in the past.
Lawyer Aaron Pedrosa also fired up the DSA crowd with tales from the Philippines revolutionary movement. Pedrosa is a leader of labor group Sanlakas and the Partido Lakas ng Masa (Party of the Laboring Masses), both of which were founded by former leaders of the Maoist terror group Communist Party of the Philippines/New People’s Army.
Europe
The first European delegate to address the DSA convention was Oliver Shroder, head of international politics and a member of the International Commission of Germany’s Die Linke (The Left). Directly descended from the Stalin-era East German Communist Party, Die Linke is now the major socialist party in the united Germany.
One of Schroder’s colleagues on the Die Linke International Commission is Gregor Gysi, the last leader of the East German Communist Party and a man repeatedly dogged by allegations that he was an informer for that country’s dreaded secret police, the Stasi.
Later on, the bill came Waltraud Fritz, representing the Party of the European Left, a more than 30-strong alliance of mainly communist parties currently serving in the European Parliament. Fritz has served on the executive committee of the Communist Party of Austria for the last 20 years. She became a member of the executive board of the Party of the European Left in 2004 and has also been a member of the Party of the European Left political secretariat since 2009.
Fritz passed on “heartfelt greetings of solidarity” from Party of the European Left Chairman Gysi.
She also heaped praise on the assembled DSA comrades, telling them:
“The Left forces of Europe are quite excited about what’s going on here in the USA. … The Democratic Socialists of America are at the forefront of the struggles of a different, of a new America in another radically changed world.”
She also emphasized the importance the European communists placed on the DSA’s work in the United States and vowed that:
“The European Left Party has realized the necessity to work together much closer with the DSA than in the past—much, much closer.”
‘By the Company You Keep’
The DSA portrays itself domestically as a noncommunist political organization that supports a “democratic” form of socialism.
The DSA claims it wants to make the United States more like Norway and Sweden, but on the foreign stage, it works almost exclusively with communist and Trotskyist political allies.
The DSA isn’t allied internationally with the moderate left-wing parties of Northern Europe, but with the openly communist parties of Western and Southern Europe and the “former” Stalinist communist parties of Eastern Europe.
That’s because the “democratic socialist” lie is only for naïve American voters. When the DSA welcomes its real friends into its bosom, they are almost invariably communists and terrorists.
Feature Photo: Democratic Socialists of America holds a rally in New York on Oct. 30, 2017. (Working Families Party/CC BY-NC 2.0)
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
Trevor Loudon is an author, filmmaker, and public speaker from New Zealand. For more than 30 years, he has researched radical left, Marxist, and terrorist movements and their covert influence on mainstream politics.
